Knowledge includes three
distinct kinds: knowledge that, knowledge how, and knowledge what. I know that uranium
is radioactive; I know how to
ride a bicycle; and I sometimes know what to
do, what to say or what to feel. The first kind of knowledge is information (of
which science is the systematic part); the second is skill; the third virtue.
In reverse order these correspond to the three inputs into a rational life: the
ends, the means and the facts. Knowing what to do, Aristotle suggested, is a
matter of right judgement (orthos logos); but it also involves feeling rightly.
The virtuous person ‘knows how to feel’, and this means feeling what the
situation requires: the right emotion, towards the right object, on the right
occasion and in the right degree. Moral education has just such knowledge as
its goal: it is an education of the emotions. The virtue of the Greek hero is
of a piece with his emotional certainty, and this certainty is the gift of
culture, and of the higher vision which culture makes available. By setting the
individual within the context of the group, by providing him with ritual
expressions and the path to collective release, by uniting him in thought with
the unborn and the dead, and by imbuing his thoughts with ideas of sanctity and
sacrilege, the culture enables the hero to give safe and sincere expression to
the feelings that social life requires. The common culture tells him how and
what to feel, and in doing so raises his life to the ethical plane, where the
thought of judgement inhabits whatever he does.” —from Roger Scruton’s Modern Culture (p.
15)
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